Astillas De - Realidad

In trauma theory, particularly the work of Cathy Caruth, traumatic experience is unassimilated—it returns as flashbacks. These flashbacks are astillas . They are not memories (which are narrative reconstructions); they are raw, temporal shards that pierce the present. The survivor does not live in the past; the past lives in them as a splinter.

Jacques Derrida’s concept of the parergon (the frame that is neither inside nor outside the work) applies here. The astilla is a parergon that has become the ergon . When a splinter of a news headline, a meme, or a six-second video stands in for an entire geopolitical conflict, the frame has consumed the content. Reality becomes the exception; the splinter becomes the rule. 3. The Phenomenology of the Splinter How does a human body experience an astilla of reality? Unlike a simulation (Baudrillard), which replaces the real, the astilla reminds us of the real while denying us access to its totality. Astillas De Realidad

Astillas de Realidad: Toward a Poetics of Fractured Perception in Post-Digital Narratives In trauma theory, particularly the work of Cathy

Fragmentation, Post-Digital Aesthetics, Phenomenology, Magical Realism, Hyperreality, Astillas . 1. Introduction: The End of the Seamless Surface For centuries, Western epistemology pursued the "whole picture"—a seamless, coherent narrative of reality. From Platonic ideals to Cartesian dualism, the goal was to smooth over the cracks. However, the 21st century has introduced a violent rupture. Social media timelines, 24-hour news cycles, and virtual reality do not present a unified world; they present astillas —tiny, piercing fragments of events, emotions, and facts. The survivor does not live in the past;