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To celebrate Pride is to celebrate a riot started by a trans woman. To speak queer slang is to speak the language of the ballroom. To fight for queer youth is to fight for the right of a trans child to grow up.

In the 1980s and 90s, as AIDS ravaged gay communities, it was again trans women and trans men who often served as caregivers when hospitals turned patients away. They nursed the sick, buried the dead, and kept the memory alive when governments refused to. For a long time, trans representation in media was a tragedy or a punchline. But the last decade has seen a renaissance. When Pose hit FX in 2018, it wasn't just a TV show; it was an anthropological record. It showed the "ballroom culture" of the 1980s—a world of voguing, categories, and houses—where trans women and gay men created an alternative universe of royalty and respect denied to them by society. shemale with guy thumbs

When a gay bar in Nashville hosts a fundraiser for a trans clinic, or when a lesbian couple walks into a school board meeting to defend a trans child's right to use the bathroom, they are honoring the debt owed. They are remembering Stonewall. They are acknowledging that the fight against gender policing is the same fight as the fight against homophobia. To celebrate Pride is to celebrate a riot

The rainbow flag is one of the most recognizable symbols on the planet. To the outside world, its stripes—red, orange, yellow, green, blue, and violet—represent a monolithic "gay pride." But look closer. For decades, two specific colors have been added, removed, and fought over: light blue, pink, and white. These are the colors of the Transgender Pride Flag, and their presence (or absence) tells a complicated story about the heart of the LGBTQ community. In the 1980s and 90s, as AIDS ravaged

, a Black self-identified drag queen and trans activist, and Sylvia Rivera , a Latina trans woman, were at the vanguard of the uprising against police brutality. When the bottles flew and the bricks shattered windows, it was the "street queens"—those too gender-nonconforming to find shelter in closeted gay bars—who refused to run.